April 20 2024

Evan Berry, Arizona State University

Headshot of Miguel De La Torre with text next to it that says "Miguel De La Torre 2021 Martin E. Marty Award for the Public Understanding of Religion"

Each year since 1996, the American Academy of Religion has presented the Martin E. Marty Award for the Public Understanding of Religion to an individual whose work has helped advance the public understanding of religion. To date, twenty-five persons have received this award, and their work reflects a broad spectrum of how and why religion expertise matters. Awardees include theologians, sociologists, documentary filmmakers, philosophers, and poets, all of whom demonstrably advanced the public understanding of religion.

Asma Afsaruddin, Indiana University, Bloomington

still from Rambo III. Sylvester Stallone in a black tank top leads a group of Afghan soldiers through a dusty landscape

Jihad is more often than not translated as “holy war” in the Western media. This translation immediately conveys the impression that jihad by definition is war waged for religious reasons, particularly to forcefully replace all other religions with Islam. The term also conveys the impression that it is a fundamental religious duty imposed on all Muslims till the end of time, or at least until they have brought about the conversion of all non-Muslims—whichever comes first! A few news outlets and journalists exercise greater responsibility: they take care to translate jihad as “struggle” or “effort” and occasionally mention the different ways in which this human struggle is carried out during one’s earthly existence.

One should be aware of the specific political and historical circumstances that determine whether the military jihad receives a favorable spin in the Western media or not. Between 1979 and 1989 under a program known as Operation Cyclone, the United States government actively supported the group known as the Mujahedeen in Afghanistan who were fighting against the Soviet occupation forces there. “Those who carry out jihad” (this is what Mujahedeen means in Arabic) were portrayed favorably in the American and European press at that time because they were assumed to be fighting on the right side—that is to say, against the dark forces of Communism and thus serving the interests of Western nations. One may recall a notable James Bond movie titled The Living Daylights that celebrated the heroic exploits of the Mujahedeen, led by an Oxford-educated swashbuckling Afghan, who fought shoulder-to-shoulder with British allies against the Communist invaders. The movie Rambo III similarly portrayed the Mujahedeen in a highly favorable light. “Jihad” carried out at the instigation of Western governments at that time was, therefore, considered to be a noble activity. The Western media (and the movie industry) accordingly played along.

Kin Cheung

All first year students at Moravian University take an online personality assessment during the summer and then meet with their career development strategist. This software, TypeFocus, uses the problematic Myers-Briggs Type Indicator (MBTI) assessment. Yet even more alarming is how it represents a cultural bias against the value of the humanities and religious studies.

Welcome page of TypeFocus program
Image note: Moravian transitioned from a College to a University in the summer of 2021, but the software has yet to reflect that change.

The software is also used by Briar Cliff University, Tennessee Tech University, University of Detroit Mercy, York Technical College, Eastern Kentucky University, Washtenaw Community College, and more. The first of three sections of the TypeFocus assessment is a modified version of the MBTI assessment, and asks students to respond to 62 prompts by selecting one of two choices. (Example items: Pick the option that best describes you: 1) tender or 2) objective?; Which option do you find more appealing: 1) by yourself or 2) with others?). The questions offer no context and limit respondents to dichotomous answer choices, meaning that there is no option for expressing that “it depends.”

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