Almost twenty years ago, when considering pregnancy a subversive state bearing “generative lessons unknown to men and angels,” I made the following remark: “Serious involvement in child bearing and rearing involves an . . . unrelenting tug of attachment, what Kristeva calls a pain that ‘comes from the inside’ and ‘never remains apart. . . . You may close your eyes, . . . teach courses, run errands, . . . think about objects, subjects.’ But a mother is marked by a tenacious link to another that . . . never quite goes away .” (Miller-McLemore, Also a Mother, 143. See also Julia Kristeva, "Stabat Mater," in The Kristeva Reader, ed. Toril Moi, Columbia University Press, 1986: 166)

"I have seen slaves on horseback, and princes walking on foot like slaves." — Ecclesiastes 10.7

Graduate students live off of temporary employment—often manual labor—since we move constantly and frequently spend only short periods of time in one area. However, some of us are fortunate enough to have work fall in our lap that pays well, demands little, and comes with newfound status. We all know of students who land these jobs because they list the job on their CV and publicize this work experience. Oftentimes these students assume that the readers of their CV will see a direct relationship between the job and the strengthening of a particular skill they want to highlight; these students are correct to assume this, in part, because we give certain forms of employment instant social esteem.

Humankind is on a venture for which we are not well-prepared — life in a new geological age. Given the name Anthropocene by scientists because of the domination of cumulative human activities, this age succeeds the late Holocene, the era that has hosted all human religions and made possible all human civilizations to date.

The image of black women’s bodies stretched along roads in North Carolina to block toxic waste dump trucks from carrying hazardous soil into their gardens stays with me each time I teach environmental ethics. As James Cone reminds us in his essay “Whose Earth Is it Anyway?,” these brave black churchwomen began a protest against soil contamination in Warren County in 1982. The protest would attract thousands to the streets and land hundreds in jail. While jail time is all too familiar to those engaged in justice movements in the South, it is important to remember that fighting for justice often has a cost. Holding up the banner for racial, economic, gender, sexual, and earth justice is a complex job that can leave marks — even in the college classroom.