May 03 2025

by Mary L. Keller, University of Wyoming

Airplane taking off, distorted by heat

As an applied historian of religions, I am working with Rod Morrison, MBA, a local Wyoming organic farmer, to consider “Ecology as the Arbiter of Value in the 21st Century.” In a paper we developed for a 2014 Critical Finance Studies conference at the University of Amsterdam, and drawing from Wes Jackson’s work in Consulting the Genius of the Place (Counterpoint 2011) and Emmanuel Pastereich’s promotion of an international eco-currency, Rod and I proposed a currency based on the calorie, what we call the FCV—food calorie value. What does the FCV have to do with Laurie Zoloth’s 2014 presidential address to the AAR in which she proposed an Annual Meeting sabbatical every seven years?

by Lisa Nichols Hickman, Duquesne University

"Parable of the Good Samaritan." Oil on canvas. Jan Wijnants, 1670.

When a nurse is exhausted by the ills on his hospital floor, we might diagnose the problem as compassion fatigue: A form of traumatic stress disorder affecting overwhelmed caregivers, compassion fatigue takes a physical, financial, vocational, emotional and spiritual toll.

Diagnosed among nurses and journalists, Nicholas Kristof has argued that compassion fatigue has become widespread because of pervasive news media coverage of crises around the world. I wonder what compassion fatigue looks like in academia?

In the medical field, compassion fatigue is exhaustion from caring. Perhaps a new, related diagnosis is needed for life in the twenty-first century: How do you describe someone who is exhausted, not from caring, but simply from living?

by Fred Glennon, Le Moyne College

Interest in understanding and working with and for the marginalized is a growing concern within the academy. The president-elect of the American Academy of Religion, Eddie Glaude, has declared that his focus during his presidential year will be on vulnerable populations. A yearly review of the AAR Annual Meeting program will find panels drawing from research with and teaching of various vulnerable populations. As all of the authors in this issue will attest, there is no group more vulnerable than those incarcerated in the various levels of our prison system: city, county, state, and federal.

by Elizabeth M. Bounds, Emory University

If I keep my eyes shut, there is nothing unusual about this class except perhaps that all the student voices are female.

The teacher asks, “How do you think David is portrayed here?” There is silence, a ruffling of pages, as texts are consulted. The question is asked again.

“In some different ways,” one woman says tentatively.

More voices come in and soon there is full exploration of the text and discussion of the character of King David.

by Andrew Skotnicki, Manhattan College

Introduction

I am a professor in the religious studies department at Manhattan College. Each semester I teach a course entitled Criminal Justice Ethics at the New York City jail complex on Rikers Island. Half of the students are from our main campus; the other half includes either men or women from one of the jails on the island. The course has a deliberately secular title, but the intent is to trace significant ethical questions raised in the apprehension, prosecution, and detention of individuals to their roots in the Judeo-Christian tradition. The parallel goal is to reframe the entire structure and practice of criminal justice in terms of an inclusive, compassionate, and restorative vision of human weakness, human potential, and human fulfillment.

by James Wetzel, Villanova University

Introduction

I teach philosophy at Villanova University, but as a student of Augustine, I try to be mindful of philosophy’s religious dimension, or the reverence that drives, and sometimes shipwrecks, a quest for wisdom. In Spring of 2007, I began teaching a variety of philosophy courses—some foundational, others more specialized—at State Correctional Institute (SCI) Graterford, located thirty-one miles northwest of Philadelphia. Graterford is the largest maximum-security prison in the state of Pennsylvania, holding well over 3,000 men. Villanova has been running a program of college study at Graterford since the early '70s. Our Graterford students can earn either an associate of arts degree or a bachelor’s in interdisciplinary studies, though it does take considerably more years to earn a degree in prison than it does on campus. Among the lifers, there is active alumni chapter; they are Villanova’s diaspora.

by Joshua Dubler, University of Rochester

Introduction

Last fall, I taught the course Theories of Religion to students at New York’s Auburn Prison through the Cornell Prison Education Program (CPEP). As funded through a recent grant from the Mellon Foundation, CPEP is in the process of expanding its program from two facilities to four and is assembling a consortium of area schools to participate in it. The University of Rochester, where I am an assistant professor of religion, is one of these schools.

I required my Auburn students to complete a weekly writing assignment. Below, I present the assignment in full, as it appeared on the syllabus, with notations to follow.

by Melanie Webb, Princeton Theological Seminary

Introduction

Do you think the seminary would ever want to teach us?

In 2013, I first cotaught a college class at a New Jersey state prison, Garden State Correctional Facility, in Bordentown. The course was in literature, but one of my students noticed from the syllabus that my institutional affiliation was with a seminary. He pulled me aside in the middle of the semester and said, “Mel, I notice that you’re at Princeton Seminary. I’m a theologian, and I’m the choir director here. Do you think the seminary would ever want to teach us?” I stared at him in silence, taken aback by the simplicity of his request to be taught by the seminary as any other faith leader might be taught.

“New York Theological Seminary Prison Program, Sing Sing Correctional Facility.” 2000. Souls 2 (1): 12–16.

Alexander, Michelle. 2010. The New Jim Crow: Mass Incarceration in the Age of Colorblindness. New York: The New Press.

Atkins, Jr., Charles. 2016. “The Path of the Logos: The Relevance of the Practice of Bible Study in an American Prison.” Dissertation (PhD). Université de Montréal.

Atkins, Margaret Quern. 2007. “Integrative Justice Theory: A Study of God’s Justice and the US Prison System.” Thesis (MTS), Drew Theological School.

Castro, Erin L., Michael Brawn, Daniel E. Graves, Orlando Mayorga, Johnny Page, and Andra Slater. 2015. "Higher Education in an Era of Mass Incarceration: Possibility under Constraint." Journal of Critical Scholarship on Higher Education and Student Affairs Vol. 1, Article 2.

by Kent Greenawalt, Columbia Law School

Protestors for and against same-sex marriage outside the US Supreme Court on

We live in an era in which public opinion and political positions are sharply divided. This has been exemplified both by the ineffectiveness of Congress in recent years and by the sharpness of the 2016 presidential campaign. One of the most controversial political and moral issues of our time has been whether couples of the same sex should be allowed to get married. In its fundamental sense, that problem was settled by the Supreme Court’s 2015 creation of a constitutional right to such marriage in Obergefell v. Hodges1, but that hardly has resolved everything. Even if one assumes, as I do, that an overturning of that decision is highly unlikely, it does not settle how individuals and companies must treat married couples of the same gender. Recent proposals for broad exemptions within states have generated intense controversy, and we can expect Congress to face this issue once the new president and members of Congress are in office.

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