July 19 2024

by Kimberly Carfore, California Institute of Integral Studies

Every morning is the same—my day begins with a trip to the coffeepot. On the way to the kitchen I pass a printout of my thirty-week marathon training schedule posted on the wall next to the refrigerator. With a fresh cup of coffee in hand, I glance to see what my body should prepare for later in the day—two miles, eight miles, 12 miles? I say “what my body should prepare for” and not “what I should prepare my body for.” This subtle distinction embodies the way I balance my work and life as a doctoral student.

by Kate Blanchard, Alma College

blurred image person taking a photo of a mirror

When it comes to the time-related aspects of achieving work/life balance, I’ve been luckier than basically every working woman—certainly every working mom—I know. My graduate program in Christian ethics was necessarily supportive of its procreating students, so my “good years” were not “eaten up” by grad school. I got a job at a family-friendly college, highly understanding about parental duties (even to the chagrin of some of my child-free colleagues). My family has inherited enough money to enable us to live well in this rural town on my modest salary, such that my introverted spouse has happily been a stay-at-home dad for years.

Michelle Voss Roberts interviewed by Kristian Petersen

What can study of the beliefs and practices of one tradition bring to bear on another? Michelle Voss Roberts, associate professor of theology at Wake Forest University's divinity school, discusses how ethnographic study of Indian and South Asian Hindu rituals and aesthetics can bring new theological space to explore Christian practice. Using the Indian framework of "rasa," loosely defined as emotion or taste, Roberts suggests that Christian scholars, theologians, and practitioners can reexamine and experience the Divine through mood and affect. Robert's 2014 book, Tastes of the Divine: Hindu and Christian Theologies of Emotion (Fordham University Press), won the American Academy of Religion's 2015 Award for Excellence in the Study of Religion for constructive-reflective studies.

by Stephen Kidd, National Humanities Alliance

Several years ago, the National Humanities Alliance invited Folger Shakespeare Library Director Mike Witmore to testify on Capitol Hill in support of federal funding for the humanities. In his finely-crafted remarks, Witmore drew on his experience teaching Shakespeare to engineering students at Carnegie Mellon University to make the claim that “a lot of what makes us tick cannot be stated as an equation.” At the end of his remarks, he posed a question to the committee: “What would happen if you subtracted Shakespeare from our world, from our schools, and from our culture?” He then answered, “… America would not have produced a Lincoln, a Frederick Douglass, or an Emily Dickinson, all of whom were steeped in the plays of this writer.”

When Witmore concluded, the Republican chair of the subcommittee—whom I paraphrase here—said: “I think I can speak for the whole committee in saying that we get it. We care about this. But, our constituents don’t ask for the humanities. So my challenge to the advocates in this room is: get our constituents to ask for the humanities.”

by Mary L. Keller, University of Wyoming

Airplane taking off, distorted by heat

As an applied historian of religions, I am working with Rod Morrison, MBA, a local Wyoming organic farmer, to consider “Ecology as the Arbiter of Value in the 21st Century.” In a paper we developed for a 2014 Critical Finance Studies conference at the University of Amsterdam, and drawing from Wes Jackson’s work in Consulting the Genius of the Place (Counterpoint 2011) and Emmanuel Pastereich’s promotion of an international eco-currency, Rod and I proposed a currency based on the calorie, what we call the FCV—food calorie value. What does the FCV have to do with Laurie Zoloth’s 2014 presidential address to the AAR in which she proposed an Annual Meeting sabbatical every seven years?

by Lisa Nichols Hickman, Duquesne University

"Parable of the Good Samaritan." Oil on canvas. Jan Wijnants, 1670.

When a nurse is exhausted by the ills on his hospital floor, we might diagnose the problem as compassion fatigue: A form of traumatic stress disorder affecting overwhelmed caregivers, compassion fatigue takes a physical, financial, vocational, emotional and spiritual toll.

Diagnosed among nurses and journalists, Nicholas Kristof has argued that compassion fatigue has become widespread because of pervasive news media coverage of crises around the world. I wonder what compassion fatigue looks like in academia?

In the medical field, compassion fatigue is exhaustion from caring. Perhaps a new, related diagnosis is needed for life in the twenty-first century: How do you describe someone who is exhausted, not from caring, but simply from living?

by Fred Glennon, Le Moyne College

Interest in understanding and working with and for the marginalized is a growing concern within the academy. The president-elect of the American Academy of Religion, Eddie Glaude, has declared that his focus during his presidential year will be on vulnerable populations. A yearly review of the AAR Annual Meeting program will find panels drawing from research with and teaching of various vulnerable populations. As all of the authors in this issue will attest, there is no group more vulnerable than those incarcerated in the various levels of our prison system: city, county, state, and federal.

by Kent Greenawalt, Columbia Law School

Protestors for and against same-sex marriage outside the US Supreme Court on

We live in an era in which public opinion and political positions are sharply divided. This has been exemplified both by the ineffectiveness of Congress in recent years and by the sharpness of the 2016 presidential campaign. One of the most controversial political and moral issues of our time has been whether couples of the same sex should be allowed to get married. In its fundamental sense, that problem was settled by the Supreme Court’s 2015 creation of a constitutional right to such marriage in Obergefell v. Hodges1, but that hardly has resolved everything. Even if one assumes, as I do, that an overturning of that decision is highly unlikely, it does not settle how individuals and companies must treat married couples of the same gender. Recent proposals for broad exemptions within states have generated intense controversy, and we can expect Congress to face this issue once the new president and members of Congress are in office.

Interviewed by Kristian Petersen

In this interview, Tariq Jaffer talks about the subject of his award-winning 2014 book, "Razi: Master of Qur'anic Interpretation and Theological Reasoning." Razi (1148–1210), a post-classical scholar, introduced the highly innovative, rational method of interpretation and reasoning in the Islamic tradition.

Jaffer's book won the 2015 American Academy of Religion Award for Excellence in the Study of Religion in the textual studies category.

by Jessica Lee Ehinger, Boston University

large, decorative iron gate

As someone actively pursuing life as a “flexible academic,” I’m excited by the increased attention at AAR to nontraditional research. When I started out as a graduate student in 2008, I was, as far as I knew, the only one pursuing a PhD while actively considering roles outside of academia. I had never heard of anyone leaving academia, except for the occasional person “pursuing a career in politics,” and this was always spoken with a tone of disdain. When I started working full-time in 2012, the choice was purely pragmatic—my funding had run out, but I wanted to finish my degree, so I decided to try balancing my work and my writing rather than taking out loans for what I knew could be an indefinite number of years.